Sermon for the WRNS Association
It must be a number of Christmases ago now when we were sitting round as a family and somebody, possibly one of my sons, asked my father-in-law about D Day. He’d been there on a merchant ship serving with the DEMS. Neither he nor my mother-in-law had ever really talked about those days and she suddenly interjected into the conversation. She had been a Wren, and she had realised that the plot on which she had been marking the ships must have included the one in which her future husband was serving. She realised she had been quite literally pushing him around.
The D Day Plot at Southwick House (HMS Dryad) |
We’d sort of
known that Nandad had been in the battle but Nannie’s role had been one of
those hidden things, hidden courage. Christmas is a story of hidden courage.
And that is particularly the case when we turn our minds to Mary. First she
needed the courage, the courage shown by so many of you and your predecessors
in the women’s Royal Naval service, to accept the call. Christmas begins with
the arrival of the angelic recruiting officer. Gabriel was not asking Mary to
free a man for the fleet, but to give her whole life, body and soul in the
service of her Lord.
Join the Wrens - and Free a Man for the Fleet © IWM (Art.IWM PST 8286) |
Mary and
Wrens have this in common too. You change things. The service of the women in
the First World War and their sisters in the second changed things so that now
we simply have sailors in the Royal Navy who may be men or women. (I’m not sure
I’ve ever heard a woman called a Pusser but maybe it’s just that I don’t have
enough to do with the Navy.)
When Mary
gave her courageous commitment to obey the call of the Lord she paradoxically
helped to set both men and women free. Jesus taught that his service is perfect
freedom, and you remember how when the wise men came they laid their royal
gifts by the manger and ignored Herod and all of his earthly power. In so doing
they showed that God is not a tyrant who demands the entire submission of
unwilling slaves, but a loving Father who calls for the joyful obedience of
loving children.
That means a
Christian state or institution tries to work differently. Imperfectly perhaps
and often failing, but trying to be founded on love and not submission. Sometimes
we’ve had to fight for that and in the first and second world a large part of
what was going on was a struggle against militarism which would have attempted
to impose tyranny. Mary’s obedience led to something different, as does the
obedience of all those who serve in love. Your duty freely offered is an echo
of Mary’s loving commitment to her son and Lord; a loving commitment which it
is open to each of us to make and which I believe sets us free in a way that
enslavement to the false freedoms and false choices of this world does not.
Over there in the aisle of St Mary’s Church on the Strand is the memorial book of the Women’s Royal Naval Service. In its honoured place, where it will remain, it silently honours those whom we commemorate with thanksgiving and prayerful love. There is a physical courage in Christmas. Mary, great with child, or as we say in the modern world, heavily pregnant, had to ride half way across the country and give birth in an unsanitary stable far from home. And it did not end there, for after a tough life in a village she found herself standing on a scorching hillside as her son eked out his life in agony on the cross.
Physical courage is part of our service because we live physically. And whether it is seen or unseen we must be ready for the sacrifices which may be required from us. But the joy of Christmas, and the proclamation at its heart of peace and goodwill to all people, is that the offering of this courage is not in vain and the suffering is not simply pointless. Just as the death of Christ, the labour pains of Mary, bring forth new life and resurrection, so the suffering of the world is taken up in the love of God and bears fruit in all kinds of ways. Mary is a sign of this, for hers is the suffering of a mother, which gives love and light and joy to her child. This is a deep mystery, but it is the mystery of Christmas.
Over there in the aisle of St Mary’s Church on the Strand is the memorial book of the Women’s Royal Naval Service. In its honoured place, where it will remain, it silently honours those whom we commemorate with thanksgiving and prayerful love. There is a physical courage in Christmas. Mary, great with child, or as we say in the modern world, heavily pregnant, had to ride half way across the country and give birth in an unsanitary stable far from home. And it did not end there, for after a tough life in a village she found herself standing on a scorching hillside as her son eked out his life in agony on the cross.
Physical courage is part of our service because we live physically. And whether it is seen or unseen we must be ready for the sacrifices which may be required from us. But the joy of Christmas, and the proclamation at its heart of peace and goodwill to all people, is that the offering of this courage is not in vain and the suffering is not simply pointless. Just as the death of Christ, the labour pains of Mary, bring forth new life and resurrection, so the suffering of the world is taken up in the love of God and bears fruit in all kinds of ways. Mary is a sign of this, for hers is the suffering of a mother, which gives love and light and joy to her child. This is a deep mystery, but it is the mystery of Christmas.
Not for
nothing therefore is the Wrens' church dedicated in honour of our Blessed Lady
Mary. For her courage, hidden but strong, accepted the vocation to which she
was called, change the world, and physically borne in mind and body, brought
joy to birth in the world.
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